Since this is supposed to be an Ashtanga blog, I suppose I'll start by saying a few things about my practice. Over the last couple of weeks, I have increased the number of second series postures in my practice while scaling back on primary. Here's the story: After coming back from Lino's Montana workshop last month, I incorporated half tick-tocks into my practice (see previous posts for more details on this). After a few days of doing this, it occurred to me that if I am strong enough to do half tick-tocks, I am probably strong enough to re-incorporate a whole bunch of second series postures back into my practice. Well, here's a little background story: when I moved to Idaho earlier this year, I scaled my practice all the way back to primary only in order to avoid injury. Since then, I have added back a few second series postures, but only up to Ardha Matsyendrasana.
But anyway, after I "received" the half tick-tocks from Lino last month, I started feeling like I might be up to doing more second series postures. I emailed Kino to ask for her opinion on this. She said that if I was feeling energetic after doing whatever I was doing at that point in my practice (which I was), that meant that I was ready to add on more postures. She suggested adding up to Pincha Mayurasana while at the same time scaling back to doing only half-primary in order to focus more on second series.
So for the last two weeks, I have been following her suggestion, and doing half-primary followed by second up to Pincha. The first few days of this new practice were very interesting (well, actually, it still is, but that's another story). The first couple of days, I had to relearn how to balance in Pincha after not having done it for a year: The first day, for instance, I only managed to find my balance in Pincha on the fourth try.
But the biggest challenge thus far is probably Tittibhasana B. The first couple of days, I found that I couldn't bind in this pose. I consulted Kino about this, and wondered if this was due to added adipose tissue (as Gregor Maehle would put it). But somehow I didn't think that weight/girth was the issue: I can bind both sides in Mari D and Pasasana. Kino suggested that I work on lengthening across the shoulder girdle in the Marichyasanas: She thought it possible that a whole year of doing mainly primary series may have strengthened my rotator cuffs (which is great) at the expense of shoulder flexibility (which may be not so great). So I did accordingly, and tried to visualize my shoulder girdle lengthening across my leg when binding in the Marichyasanas.
The results have been mixed thus far. On "good" days like this morning, I can bind in Tittbhasana B (only at the fingers, wrist-clasping no coming yet...). On not-so-good days, I simply resign/accept the fact that the bind is not going to happen, and I walk up and down five times, looking very silly and foolish while doing so. Well, I suppose this means you won't get to see a video of me in Tittibhasana B anytime soon. But no worries. As some famous Cylon once said, "Do your practice, and all is coming."
"Do your practice, and all is coming."
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So I hear that in the last couple of weeks, there was a pretty big debate in some corners of the Ashtanga social-mediasphere/blogosphere around the question of whether unauthorized teachers should be "allowed" to teach Ashtanga, and whether authorized teachers who have supposedly signed some agreement at the time of their authorization not to teach TTs/workshops are breaking their contracts by teaching TTs/workshops.
I was going to write a long-ass post about this, because PJ Heffernan, one of the participants in this dialogue, is a teacher whom I have studied with and whom I greatly respect. But then I decided against it, since I am neither an authorized teacher nor an unauthorized teacher who is trying to teach Ashtanga. I decided that there is just too little skin in the game for me to justify getting myself involved in this debate, which may or may not be about anything important in the end. And it probably isn't, judging from the way things seem to have blown over... I mean, in the end, it's just about a few people blowing off some steam. When the steam/smoke clears, what do we get? The people who believe one thing will continue to believe and do their thing, and the people who believe the opposite will continue to believe and do the opposite. So what gives?
And moreover, the whole "burnt seeds" post that started off the whole thing (I'm too lazy to link to it here, but you can find the post on David Garrigues's blog) just has this annoyingly grating whiney tone to it ("Although I have not been to Mysore and am not authorized, I have studied with a whole bunch of burnt seeds who have. So I should be written into the lineage, and am worth something. If you don't recognize me to be part of the lineage and don't write me into it, you are being elitist/unfair/whatever. Yadayadayada...").
And moreover, the whole "burnt seeds" post that started off the whole thing (I'm too lazy to link to it here, but you can find the post on David Garrigues's blog) just has this annoyingly grating whiney tone to it ("Although I have not been to Mysore and am not authorized, I have studied with a whole bunch of burnt seeds who have. So I should be written into the lineage, and am worth something. If you don't recognize me to be part of the lineage and don't write me into it, you are being elitist/unfair/whatever. Yadayadayada...").
Gosh, who the hell is it that writes people into lineages, anyway?... Is it just me, or do we Ashtangis have this tendency to want, dare I say crave, recognition of our worth from others? Why do any of this matter, anyway? I mean, whatever you choose to recognize me as (or not recognize me as), nothing is going to stop me from stepping on my mat every morning and chanting the opening invocation and doing the practice. So again, what gives? Or maybe Ashtangis in the west are all products of the self-esteem movement ("If you don't recognize me to be part of the lineage, my self-esteem will suffer, and if my self-esteem suffers, I won't be able to practice properly, and you are to blame for it..."), and this whole burnt seeds thing is just an extension of the need for self-worth/self-esteem...
Ah well, what do I know? I said I wasn't going to write a long-ass post about this whole thing, but as it turns out, this is becoming long-ass-ish. But I should stop procrastinating and get to doing some real work, the sort of work where I really have some skin in the game. More later--whenever later might be these days.
:)
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DeleteI had the same thoughts about the post as well, which triggered thoughts/questions about the whole authorized/certified business, which led to the realization that....I have better things to do. Like practice! ;)
ReplyDeleteYes, practice! Not much else matters :-)
DeleteI liked the burnt seed post and I thought she made a lot of good points. But yes, too busy just keeping up with my practice and my life to get involved in the mini-hoopla it generated.
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